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You are here: BAILII >> Databases >> United Kingdom Asylum and Immigration Tribunal >> AM (Use of Sharif name) Somalia CG [2004] UKIAT 00110 (18 May 2004) URL: http://www.bailii.org/uk/cases/UKIAT/2004/00110.html Cite as: [2004] UKIAT 110, [2004] UKIAT 00110 |
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AM (Use of Sharif name) Somalia CG [2004] UKIAT 00110 (18 May 2004)
Date of hearing: 22 April 2004
Date Determination notified: 18 May 2004
Secretary of State for the Home Department | APPELLANT |
and | |
AM | RESPONDENT |
'The Ashraf elders trace their origin to the Prophet Mohammed, whose daughter Fatima had two sons with Ali, named Hassan and Hussein. Any member of the Ashraf community belongs to one of these two lines of descent, from Hassan or Hussein, and any Ashraf (both females and males from the age of two) is able to identify her or himself as belonging to one of these two lines. The Prophet Mohammed conferred the title "Sharif" upon Hassan and Hussein. Since that time, all their descendants have the name Sharif as part of their name, added to the personal name and the father's and sometimes the grandfather's, name. From this comes the name of the group, Ashraf being the plural of Sharif. Ali had children by other wives after the death of Fatima, but they were not "Sharif".'
'The word ashraf is of Arabic origin and is the plural of the word sharif, meaning "distinguished, high born, celebrated". The word is also used as a title by people throughout the Muslim world who trace their descent to two grandsons of the Prophet Mohammed, Hussein and Hassan, both of whom were sons of the Prophet's daughter Fatima. Among the Somalis there are certain lineages which claim this descent and hence are referred to as Ashraf. Of the two major branches of Ashraf lineages, the Hussein branch lives in the towns of the southern coast of Somalia and forms part of the group of communities referred to as the Benaadiri. The smaller Hassan branch lives mainly inland particularly, around the town of Baydhabo. Having said this, it must be borne in mind that, given the upheavals of the last fifteen years or so, there have been great movements of people, particularly of such minority lineages who have suffered persecution.
With regard to naming, the members of the Ashraf lineages follow the same practice as other mainstream Somali lineages. When an individual is born they are given their own name. The rest of their name then consists of their lineage on the father's side. So a man with the name Mahmoud Ali Saeed was given the name Mahmoud on his birth, his father was called Ali and his grandfather was called Saeed. The majority of Somalis will then also be able to continue the chain of names right back to eponymous lineage founders, although for day to day use they generally only go back to grandfather. The same also holds for women: Jawahir Cilmi Rooble has her own name, Jawahir, her father's name was Cilmi and her grandfather's Rooble. She too would be able to recite the lineage. Women do not change their names or their lineage identity on marrying.
Among the Ashraf this name practice is also followed. However, since members of this lineage hold the honour of descent from the Prophet, they use the title Sharif along with their name. So a man born into an Ashraf lineage, who is given the name Mohammed, may refer to himself as Sharif Mohammed, followed by the names of his father and grandfather to which Sharif may or may not be added. It must be born in mind that Sharif is not a proper name, but a title, indicating the individual's descent from the Prophet as explained above. The use of the title Sharif varies. Firstly, as far as I understand it, it is only men who may use the title. Secondly, the title is not always used. This seems particularly to be the case among the younger generations who will simply use their personal names in the manner mentioned above. The fact that a man does not use the title Sharif in his personal name does not necessarily indicate that he is not from an Ashraf lineage. In other words, a man who does not use the title Sharif in his name could still be a member of an Ashraf lineage. If asked, a man from an Ashraf lineage would generally state that he could use the title Sharif even though he does not use it on a daily basis. It is likely that someone from an Ashraf lineage, who is asked to recite his full lineage, would include the names with the title Sharif for some of his ancestors, even though he does not use it for his own name, his father's and his grandfather's names.'
'I have no difficulty in deciding that the appellant was from Somalia and [the Home Office Presenting Officer] made it clear at the hearing that this particular part of the appellant's claim was not challenged. In his interview the appellant named all thirteen districts in Mogadishu. I am satisfied that he is a Somalian who lives in Mogadishu.'
'74. The appellant says he was a storekeeper in Mogadishu.
75. The Benadiri work primarily in commercial occupations including business.
76. I conclude from the fact that the appellant claims to have been a storekeeper that this is consistent with being Benadiri even if he worked for someone who was from a majority clan.
77. As mentioned in answer 20 the appellant named all thirteen districts in Mogadishu.
78. At a later stage in the interview commencing at question 59 he gives more detail about the clans and explain that Ashraf is part of the Benadiri. He explains that his clan is descended from the prophet Hassan.
79. He did not know the answer to question 64 or question 67 but still provided considerable information about the clans and festivals. Those answers were not challenged in the refusal letter and I therefore take it that they are correct.
80. All the information provided by the appellant suggests to me that he is, as he claims, from a minority clan.
81. In his oral evidence he gave full answers to the questions he was asked.
82. In particular his explanation why the name "Sharif" did not appear in his name does not appear to be to be directly contradicted by the objective evidence. The appellant did not say that he did not have the name Sharif.
83. He explained, in plausible terms, why the attempt to rape his wife was not successful.
84. He explained why he was able to sell the house. It was understandable that in paragraph 8 of the refusal letter that the Secretary of State was sceptical about this but the appellant's explanation that the buyer was a good man and that the price arranged was about half the value of the true price appears to me to be plausible.
85. While it might have been expected that the appellant's wife would give evidence to supply corroboration of the fact that the appellant is from a minority clan I am, nevertheless, satisfied as to the credibility of the appellant. I conclude that his evidence is entirely consistent and consistent with the objective evidence.
86. I consider there is therefore a reasonable degree of likelihood that he is from the Ashraf minority clan as he claims.'
'In cross-examination he said that all the incidents that had occurred to him were because he was a member of a minority Ashraf clan. He was descended from the Hassan side of the clan. With reference to Country Information (page 139 of the respondent's bundle) that all the descendants of Hassan had "Sharif" in their name, the appellant said that this was not a name given to a child when the child was born. It was a name that society conferred upon you. As such Sharif was included in his name. It was the name of his father. But he did not use the name Sharif in his name.'
6. May 2004